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Chapter 1 is centered on the idea that negative thoughts have the power to dominate our lives as self-perpetuating lies: “A lie believed as truth,” Groeschel says, “will affect your life as if it were true” (13). He begins with an anecdote of playing a prank on one of his co-pastors: Groeschel led the other man to believe that he was locked inside a closet, even though the door remained unlocked. Rather than trying the door, the other pastor believed what he had been told and spent hours trying to find an alternate way of escape. Groeschel prompts his readers to consider if there are similar lies in their lives that have kept them “locked in” to negative patterns.
The mind, says Groeschel, is a battlefield: “Your mind is a war zone, and you are under attack. It’s critical that you become aware of the fight” (10). Using biblical references, Groeschel identifies the enemy as Satan, who is working to feed us lies in the form of negative thoughts which will keep us powerless and imprisoned. Groeschel uses personal examples from his life, pointing out the many times in which he was led to question his own value and abilities because of negative feedback. If we aren’t careful, the process of internalizing negative feedback might lead us to build our lives on destructive lies. The way to push back is to inventory our thoughts, “to think about what [we] think about” (21), so that we can identify patterns in our thought lives which might help us discover the lies we believe.
Groeschel continues his battlefield analogy, extending it to embrace the implication that if the mind is a battlefield, then we must become “thought warriors”: “You and I […] are actually in a war. […] The problem is that many Christians don’t wage war at all” (30). Drawing on scriptural support from the apostle Paul, Groeschel describes the lies we believe as “enemy-occupied strongholds.” They implant themselves so deeply in our mental and spiritual lives that it may feel impossible to breach their walls, and still more impossible to destroy them. Our attempts to change our behavior at the surface level often fall short, because they don’t address the deep foundations of the lies’ stronghold.
Part of the solution is to acknowledge that we do not have the strength to get rid of these strongholds on our own: “Admitting that you need a power you don’t possess is vital, even though it may be difficult” (36). Groeschel counsels his readers to seek God’s power in helping to remove the lies from their thought lives and to replace them with the truth. The next practical step is to consider one’s inventory of thoughts and to identify the lies that function as enemy strongholds.
Groeschel suggests a method for seeking God’s power to transform our mental lives. He begins by noting that the lies which enslave us are more imagined than real. He gives the hypothetical example of a dog who never leaves its yard because its owners once had an electric fence. Even though the fence is no longer operational, the dog remembers the shock of those initial experiences, and so it keeps itself caged. Lies function the same way, using negative experiences from our past as the orienting principles for our behavior, even if those experiences no longer apply to who we are: “You are constrained by a lie, something that doesn’t exist. The Enemy has arranged enough hurtful circumstances, in key places of your life […] that you have decided trying even one more time is just not worth the risk” (43).
The secret to getting past those lies is “the Replacement Principle,” whereby we counteract destructive lies by orienting our lives around biblical truths instead. Groeschel recommends identifying our most persistent problems and asking probing questions about those problems and our habitual responses to them. Once the lie has been identified, then the Replacement Principle can be brought to bear: “Remove the lies, replace with truth” (52). This is done with a three-step process: first, stating the lie that has been identified; second, counteracting that lie with a corresponding truth, a Bible verse which addresses the root of the problem; and third, restating the Bible verse as a personal declaration of our own value and intentions. These declarations are meant to be used in a repetitive, daily manner. This framework of lie/truth/declaration is a mental tool that can be used and repeated to help overcome the self-destructive lies in our lives.
Groeschel invites us to explore the idea that our minds are a war zone in which unhealthy thoughts, negative mental processes, and even outright lies have a large part in determining how we live. Some of these lies are so deeply rooted that Groeschel refers to them as “strongholds,” the hardest part of a fortress to conquer. In his analysis of how to address this problem, he leans on two of the book’s primary themes: the practice of self-reflection and the importance of intentional habits.
Groeschel closes each chapter with an independent exercise for his readers, and the first two are exercises in self-reflection. He encourages us to “think about what [we] think about” (21). This kind of introspective examination lies at the heart of Groeschel’s method. By analyzing our thoughts, he believes we can discern the underlying ideas that motivate our behavior. An expanded practice would include processing Groeschel’s questions and ideas with a counselor or with a community of support, whether a close friend, family member, or church group.
After self-reflection, the second theme which emerges from Groeschel’s counsel is the importance of intentional habits. Groeschel believes that the way to uproot deep-seated lies from our mental lives includes a process of discerning the truth and engaging in practices which make that truth the basis of our thinking. The repetitive nature of these practices is important, because it is by repetition that they slowly undermine the strongholds of unhealthy thoughts: “This is not something you do once. This is something you will have to do thousands of times in your life, maybe dozens of times a day” (56). In this way, the intentional and repeated power of a new habit eventually brings about the desired results.
Certain elements of Groeschel’s literary style appear in Part 1 and remain uniform throughout the book. Chief among them are an extensive use of personal anecdotes and a conversational writing style. The use of personal anecdotes aims to make Groeschel’s material accessible and to provide clear and personable illustrations of his principles. Rather than a standard, formal writing style, Groeschel employs techniques used in informal conversation: short, punchy clauses; incomplete sentences for emphasis; and sentences that begin with conjunctions.
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