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46 pages 1 hour read

Then

Fiction | Novel | YA | Published in 2008

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Symbols & Motifs

Zelda’s Locket

Content Warning: This section of the guide describes depictions of antisemitic discrimination, violence, genocide in the context of World War II, and death by suicide, which feature in the source text.

 

Zelda has a silver locket that contains portraits of her mother and father, who were Polish Nazi sympathizers. The locket becomes a very versatile symbol, representing very different things for Zelda and for Felix. For Zelda, it is a symbol of guilt. In Once and Then, Zelda has seen again and again the cruelty of the Nazis toward Jews, including Felix, whom she regards as family. This experience results in a severe feeling of cognitive dissonance for Zelda. Because she is a child, she loves her parents, but her parents are people who would harm Felix. She does not wish to be associated with Nazis in any way, and so she rejects the locket—symbolically rejecting her parents and their Nazi associations. Felix, on the other hand, sees the locket as a symbol of safety for Zelda; it is the only proof she has that she is not Jewish. When Cyryl tries to show Nazi soldiers that Felix is Jewish, Felix shows the soldiers the locket, claiming that Zelda’s parents are also his. According to Amon, the soldiers believe the lie, proving Felix’s assessment of the situation to be correct.

Drawing

Genia owns a single pencil—a luxury in wartime, Nazi-occupied Poland, where most resources are diverted toward the Nazi war effort. Felix and Zelda spend their time drawing pictures, often using them to express hopes about the future, or to explore their past. Their drawings are a motif related to the theme of The Power of Storytelling. Zelda initially uses her drawings to depict violent fantasies against Nazis: “The pa­per Zel­da’s draw­ing on is old shop pa­per that has been wrapped around face pow­der or some­thing. There’s a pink stain in the mid­dle, which Zel­da turns into a dead Nazi’s brains leak­ing out” (54). Although the idea of such violent imagery from the mind of a six-year-old is jarring, the drawing does function as a form of therapy for Zelda, allowing her to express violent emotions in a nonviolent way. Felix, who is older and better able to cope with the trauma he has experienced, uses his drawings to express hopes for the future and to distract Zelda from the horrors of the present. Dov, the Jewish orphan, is also able to use drawings to express his feelings about the trauma of losing his own family. When Genia gives him the pencil, Felix observes, “Not with care­ful lit­tle move­ments like Zel­da does when she draws. With big vi­o­lent slashes. Some­times he tears the pa­per, but he keeps go­ing” (97). The anger expressed in his technique is reflected in the finished drawing. Felix notes, “He’s draw­ing a pit in the ground. I rec­og­nize what it is. The chil­dren’s gra­ve” (97). Thus, this silent moment of drama reveals that Dov himself was a nearly a victim of the aktion that killed his family and the orphans they protected. The experience rendered him unwilling or unable to speak about what happened, but drawing the scene finally lets him talk about it. Dov’s example also helps Zelda to reconcile her own conflicted feelings about her parents. In previous drawings, the loving parents she drew were Violetta’s fictional parents, not her own. After seeing Dov’s drawing, however, she draws a picture of her parents apologizing. Though they were not responsible for the death of Dov’s family, they represent the same forces that killed them. By allowing her parents to “apologize,” Zelda is actually apologizing for the guilt she feels, and she is finally able to recognize that her parents’ decisions were never her fault.

The Orphanage

The Jewish orphanage is a poignant symbol from the very beginning of Then, affecting many of the characters in different ways. Felix, Zelda, and Dov are all orphans, so they have a symbolic affinity with the orphanage. Felix and Zelda encounter “[a] big hole in the hill­side. A sort of pit, with piles of fresh­ly dug earth next to it. Ly­ing in the hole, tan­gled up to­geth­er, are chil­dren. Lots of them. All dif­fer­ent ages” (8). This gruesome, tragic scene is the result of the Nazis massacring the inhabitants of the orphanage, including Dov’s family, in order to claim the building for themselves. The mass grave is symbolic of the rampant disregard for life and the inhumanity of the Nazi party. For characters like Genia, it is emblematic of the cruelty of people who would harm children. Amon, too, feels the pointlessness of the orphans’ deaths and recognizes the hideous absurdity of “sleeping in a dead kid’s bed” (92). For Dov, the Nazi occupied orphanage building is a symbol of all he has lost. It is tragically fitting, then, that Dov’s final act is to destroy this symbol. Unlike Felix, he does not waver in his destructive convictions and ultimately kills himself and many others in a suicide bombing that devastates the Nazi-occupied building.

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