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By beginning with the devil’s creation of the mirror, “The Snow Queen” immediately establishes perspective as a central concern. A mirror by its very nature changes what it represents (if only by reversing it), and the devil’s mirror is less reliable still. Though the devil and his minions claim it reveals humanity and the world as they actually are, Andersen states that it distorts what it reflects, making good seem bad and bad seem worse. As the story traces the mirror’s effects, it suggests that this misperception fundamentally alters the character of the perceiver, which introduces an element of morality to the story’s exploration of perception.
The effect of the mirror shards on Kai illustrates this point. Before being afflicted by the shards, Kai is carefree; though he is not unaware of the world’s darkness—including the Snow Queen, whom he and Gerda discuss—recognition of the existence of evil does not shape his understanding or behavior. However, when the shards overtake his eye and heart, they change how he views everything and everyone around him. Kai immediately becomes cynical, pointing out the flaws in things he once found pleasurable or beautiful, like the roses. Even worse, he becomes callous and self-centered, as when he leaves Gerda behind in favor of the older village boys. However, Kai believes he is simply becoming more sophisticated and grown-up, and his misapprehension of himself only deepens when he encounters the Snow Queen. When Kai goes with the Snow Queen, he is cold until she kisses him, and “then he [feels] fine; he no longer notice[s] the chill around him” (24). With the mirror shards in his eye and heart, Kai cannot distinguish good from evil and therefore does not see the Snow Queen as the villainous figure she is or her effects on him as the corruption they are.
The mirror’s danger is all the more potent in the context of a story where good and evil are difficult to distinguish under the best of circumstances. Gerda is not only unaffected by the mirror but the most pure-hearted character in the entire story. Nevertheless, her journey across the world challenges her perceptions, presenting her with many occasions when things are not what they seem. On her quest to find Kai, Gerda meets a varied cast of characters. Some, she likes, such as the prince and princess and the old woman with the flower garden. Others, she immediately fears, such as the bandit girl. Gerda’s opinion of the prince and princess doesn’t change as she gets to know them, but in the case of the old woman and the bandit girl, Gerda’s early impressions are far from accurate. Gerda initially thinks the old woman is kind and good but eventually recognizes her selfish desire to keep Gerda for herself. Conversely, Gerda’s fear of the bandit girl vanishes as she learns that the girl is actually capable of kindness and generosity.
Andersen therefore suggests that good and evil are deeply tied to how one sees the world. Morality itself is not a matter of perspective in “The Snow Queen”—some characters and actions are clearly “good” and some clearly “bad”—but the story implies that people who cannot see good also cannot do good, not least because they do not even recognize their own deficiency.
At its heart, “The Snow Queen” is a story of good versus evil and how goodness requires bravery to prevail. The characters’ journeys suggest that this bravery is in turn fueled by love.
On her quest to rescue Kai, Gerda overcomes many adversities, driven by her love for her friend. After Gerda spends weeks in the woman’s garden in Chapter 3, she goes back into the world to continue her quest and thinks, “[I]t’s autumn now—so I don’t dare rest” (42). This thought shows how far Gerda is willing to go to rescue her friend. Rather than giving up because she lost so much time, Gerda’s love for Kai renews her determination to find him. Instead of being afraid that she will face more adversity, Gerda boldly goes forward. The same love overcomes Gerda’s fear throughout her adventures, persuading her to venture into the princess’s palace and share her story with the robber girl. In these instances, Gerda’s determination to find Kai not only allows her to continue her journey but wins her the support of those she meets, including material aid. The prince and princess provide Gerda with shelter and supplies, while the bandit girl frees her reindeer for Gerda to ride. The Sami and Finnish women are also touched by what Gerda is willing to do, and each offers aid in the best way she can. The willingness of these characters to help a girl they don’t know underscores the depth of Gerda’s love for Kai and suggests that it has a ripple effect. The robber girl, for example, waits until her mother is asleep before freeing the reindeer, which implies that she is risking her family’s anger to help Gerda, whom she has developed affection for.
More obliquely, the story frames the love for and of God as a source of strength in difficult times. When the Snow Queen kidnaps Kai, he grows frightened and attempts to pray but can’t do so; among other things, the mirror shards inhibit his faith and cut him off from the comfort it might provide. By contrast, after Gerda prays outside the Snow Queen’s palace, she walks forward “bravely,” the angels that she summons having destroyed the Snow Queen’s army—an allegorical depiction of faith conquering fear. Gerda is the strongest character not only because she consistently loves others but also, Andersen implies, because that love flows from God.
The most powerful characters throughout “The Snow Queen” are children, which Andersen suggests speaks to the innocence with which they move through the world. Although the story ends with Kai and Gerda having grown up, they remain children in a figurative sense, which Andersen suggests is the source of their goodness.
Andersen illustrates the importance of childhood innocence in large part through contrast—i.e., by exploring the consequences of its loss. One of the mirror’s main effects on Kai is to make him seem more grown-up. For example, he disparages Gerda’s picture book as immature and begins playing with older children. Although some of those around him see these as positive changes, remarking that he will likely become a successful young man, Andersen is clear that they constitute a fall. The “mature” Kai is cruel, selfish, and largely unable to appreciate the world around him. He also loses his capacity for belief, as evidenced by the fact that he cannot pray when he finds himself kidnapped; multiplication tables are all that come to mind. Kai’s transformation implies that becoming an adult often entails a loss of kindness, joy, and wonder.
By contrast, Gerda remains innocent throughout the story, meeting Kai’s cruelty with selfless love. This pure goodness wins her help when she needs it most. Except for the old woman, everyone Gerda encounters helps her on her quest to find Kai. The changes the bandit girl undergoes particularly suggest the impact of Gerda’s innocence and goodness. The bandits are a rough group of people, and the bandit girl is a product of her surroundings. She is crass and violent, and she keeps animals prisoner. However, once she hears of Gerda’s plight, she is willing to go against her nature to help, Gerda’s innocence having rubbed off on her. Ultimately, this innocence proves to be the only tool Gerda needs to succeed in her quest. In Chapter 6, the Finnish woman says Gerda has vast power because of “how far she’s got in the world on just her own two feet” (74). The woman explains that she cannot give Gerda greater power than she already has, which proves true when Gerda faces the Snow Queen’s army of snow animals; her pure-hearted prayer summons angels who defeat the creatures, allowing her to pass through the palace and rescue Kai.
As the angels’ presence implies, the story’s depiction of innocence has religious underpinnings. Throughout the narrative, Gerda recites a hymn to the baby Jesus, and toward the end of the story, Andersen quotes Matthew 18:3, which exhorts Christians to be childlike if they wish to go to heaven. The story’s idealization of childhood is also intertwined with its Romanticism, which often described children as purer and closer to nature because they had not yet assimilated into corrupt society. The symbolic resonance of the children’s innocence is therefore multilayered, though the story’s message about such innocence is straightforward: At the end of the book, both Gerda and Kai reclaim their innocence and take it with them into adulthood, which shows that purity of heart wins in the end.
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