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The Sirens of Titan explores the illusion of free will. Throughout the novel, humans are forced to reckon with their own lack of control over their destinies. Despite their wealth and privilege, for example, Constant and Beatrice can do nothing to prevent Rumfoord’s predictions from coming true. They do everything in their power to assert their free will, with Constant essentially bankrupting himself and Beatrice trying to avoid Rumfoord’s presence. They fail, nonetheless. Constant’s desire to assert his free will is especially ironic given the way in which his father made his fortune: Noel Constant invested in certain stocks depending on whether their initials correlated with words in the Bible, thereby giving himself up to fate and profiting hugely from doing so. In an attempt to defy this kind of divine fortune and abandonment of free will, Constant achieves the opposite. As such, the opening sections of the novel suggest that the characters who accept that they have no free will are richly rewarded, while those who are desperate to demonstrate their own agency are ruined in the process.
Rumfoord is not especially pleased that he has the power of prophecy. He knows how and when things will occur, though he does not necessarily know why. He discovers that he and the rest of his species are on a fixed track, moving forward toward an inevitable conclusion in which he will play an important role. Rather than reveling in his own importance, Rumfoord is bored. He continues with the plan, moving through a checklist of events which do not particularly thrill him. This plan involves the deaths of hundreds of thousands of people to set up a new religion. Without free will, however, Rumfoord feels no guilt. Their deaths were programmed into the universe in the same way that the abuse of his wife is apparently inevitable. By believing that he is destined to become the mastermind of a brutal and violent war which will alter the history of humanity, Rumfoord is able to excuse the moral questions prompted by his actions. He dispels responsibility by accepting his lack of free will.
Although the religion he creates is based on an indifferent god, Rumfoord is nevertheless horrified to discover in the end that his actions—and the actions of all humanity—are actually fairly irrelevant. Humanity’s great works, from Stonehenge to the Great Wall of China, are merely attempts to send benign messages between Tralfamadore and Salo, and humanity has been manipulated by the Tralfamadorians to transport a hunk of metal to Salo on Titan. In this context, humanity has no free will. The species is a tool, designed to help a machine progress on a mission. Rather than a species asserting its own agency and questioning its own place in the galaxy, humanity is a mere footnote in a much larger story. Free will has always been an illusion, a containment mechanism designed to further the goals of a distant alien species.
As humanity tussles with ideas of free will and control, religion emerges as a soothing solution to questions about meaning and fate, enabling people to believe that they are part of a grander, divine plan. As such, the characters project religion onto non-religious events. When Rumfoord is sucked into a space anomaly, for example, he becomes a celestial figure. Rumfoord is not a God, but his powers make him seem like one to the people of Earth who are desperate for an explanation of their place in the universe. In the opening chapters, these people gather outside Rumfoord’s estate to demand answers. Their search for meaning uses a religious framework to interpret Rumfoord’s existence, and they begin to revere him as if he were a prophet. When Rumfoord meets with Constant and when he bickers with Beatrice, he reveals that he is far from some divine representative of God on Earth. The people’s attempts to manufacture a religious explanation for his situation illustrate the hollow vacuum at the center of religious enterprises.
Rumfoord takes the people’s desire for a religious explanation for their fate and uses it to his advantage. The murder of the women, children, and elderly at the end of the Martian invasion makes the people of Earth feel ashamed. To alleviate their shame, Rumfoord introduces The Church of God the Utterly Indifferent. He teaches that their actions—such as killing Martians—really do not mean much and itouldd be arrogant to believe that an individual’s actions could have any meaning on a divine, universal level. At heart, Rumfoord’s religion is hypocritical. He preaches about the existence of an indifferent God and then uses the religion to settle petty scores against people he dislikes. He turns Malachi Constant into a figure of hate as though he is taking revenge against someone for being lucky. Religion is Rumfoord’s hollow vehicle for his own self-aggrandizement, rather than a genuine attempt to find God.
As with concepts of free will and control, Rumfoord’s interpretation of religion is proved to be even more hollow than it initially appears. With the revelations about humanity’s relations to Tralfamadore, the Tralfamadorians are exposed as essentially godlike figures which have guided humanity over the course of many centuries, but only to bring a certain hunk of metal to a certain moon. Religion and gods may well exist for humanity, but they hold humanity as an irrelevant afterthought, suggesting that all religions are vapid, meaningless gestures.
Rumfoord and Constant are very different men in most respects. What unites them is their material conditions: they are both extraordinarily wealthy. With this wealth comes power, meaning that both men own spaceships. When space travel is banned due to the discovery of the chrono-synclastic infundibulum, Rumfoord does not care. Travelling to the chrono-synclastic infundibulum is an ostentatious display of privilege in which Rumfoord shows the world that he does not feel beholden to the rules which govern other people. The way in which Rumfoord uses his wealth to elevate himself makes him resent Constant even more. Constant did not earn his money—instead, he inherited everything from his father, who got extremely lucky by gambling on the stock market using a Bible. Rumfoord feels that his wealth is an illustration of his greatness. However, this greatness is diminished if a fool like Malachi Constant is the wealthiest man in the world. Rumfoord is very wealthy but he wants this wealth to be a validation of his sense of superiority. Thus, he cannot be truly happy if he is less rich than a man—like Constant—who he feels is beneath him.
Rumfoord’s resentment is a demonstration of the disconnect between wealth and happiness. Wealth becomes a corrupting force in Rumfoord's life in that it enables him to act upon his worst emotions and ideas. His resentment of anyone wealthier than he is means that he loathes Constant for the crime of existing, and persecutes him gleefully. His privilege is limitless, meaning that he feels no compunction about flying into an unknown space anomaly just because he can. Finally, his arrogance is heightened, leading him to orchestrate an entire invasion of Earth by Mars and then building a global religion based around castigating Malachi Constant. Rumfoord's actions—to the extent that he even controls his actions—are motivated by pettiness and resentment. For all his wealth and privilege, he is never happy.
The ending of the novel illustrates the utter meaninglessness of Rumfoord's wealth. By this point, he has completed his plan, but he gets no satisfaction from this because he learns that he was a tool of the Tralfamadorians all along, as is the rest of humanity. In this context, all human material wealth is worthless. Rumfoord cannot believe that anything in the human world has value when he knows that, elsewhere in the universe, a race of sentient machines has the power to build up an entire species just to bring a spare part to a lost messenger. Rumfoord resents having to reckon with the worthlessness of his own fortune, as well as the worthlessness of his own life. In the end, his wealth does not make him more privileged. Instead, he is just another version of Malachi Constant, made rich and powerful by the Tralfamadorians rather than the Bible.
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By Kurt Vonnegut Jr.