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Louise Erdrich is an American author of Anishinaabe (Ojibwe) and French ancestry. Born in Little Falls, Minnesota, she is an enrolled member of the Turtle Mountain Band of Chippewa, which is an older, alternate name for Anishinaabe. In much of Erdrich’s early writing, she uses the name Ojibwe, but Anishinaabe is now the preferred term. Erdrich’s grandfather served as the longstanding chairman of their tribe, and her parents both taught at a Bureau of Indian Affairs boarding school in North Dakota.
Although Erdrich was not raised on a reservation, her ties to her community and deep bonds with her extended family helped her cultivate a strong sense of her Anishinaabe identity and an interest in the history of Indigenous peoples in her region. These connections also shaped her writing: Listening to family lore and Anishinaabe legends helped Erdrich develop an interest in storytelling. She crafted her first short stories as a young girl, and her father supported her by paying her a nickel for each story.
Erdrich attended Dartmouth University from 1972 to 1976 as part of the school’s first group of female students. She honed her writing and graduated with a BA in English. Upon completion of her BA, she enrolled in a master’s program at Johns Hopkins University, where she wrote a series of poems and stories that would become her first published works.
Erdrich is a prolific writer and a key figure of the second wave of the Native American Renaissance, a literary movement that is typically dated to N. Scott Momaday’s 1969 Pulitzer Prize for the novel House Made of Dawn—one of the first works of Indigenous literature to garner widespread interest from an American readership, catalyzing a period of increased Indigenous authorship. The first wave of texts was published during the 1970s, examining issues such as cultural reclamation and the importance of ceremony, mythology, ritual, and oral tradition within Indigenous cultures. The second wave led to a new generation of authors and saw an increased interest in texts by female writers, such as Louise Erdrich, Paula Gunn Allen, and Joy Harjo.
Erdrich is known for having created a vast network of interconnected characters, families, and stories that span many novels and works of short fiction. Set in both rural and urban communities across Minnesota and North Dakota and featuring Dakota, Anishinaabe, French, and German families, Erdrich’s works highlight her own multiracial heritage and illustrate the deep influence her family’s culture of storytelling had on her development as a writer. Her early tetralogy—Love Medicine (1984), The Beet Queen (1986), Tracks (1988), and The Bingo Palace (1994)—examines the interconnected lives of a large group of families living both on and off reservations and spans multiple generations. It highlights an interest in the way that agriculture, particularly sugar beets, reshaped the region surrounding the Red River Valley, connecting it to The Mighty Red.
Erdrich has penned many critically acclaimed and prizewinning books. Love Medicine won the National Book Critics Circle award and shares several key elements with The Mighty Red, including the use of multiple points of view, strong female characters, and a keen interest in love and the complexity of human relationships. The Night Watchman (2020) was awarded the Pulitzer Prize for fiction in 2021. In this text, Erdrich examines the impact of violence on Anishinaabe families and communities, assimilationist policies that forcibly relocated Indigenous Americans from reservations, and the processes of collective resistance and healing. Like The Mighty Red, The Night Watchman features Indigenous characters living within majority-white communities, examining the way that forces such as industrialization have reshaped Indigenous lands. Because of the expansive scope of her novels and short stories, Erdrich’s characters illustrate a wide range of issues faced by Anishinaabe communities during the 19th, 20th, and 21st centuries. Erdrich depicts the search for Indigenous identity; the loss and reclamation of traditional cultural values; and the forced transition from reservation to urban living, trauma, and collective healing. Because Erdrich’s works track the same group of families across multiple generations, changes in Anishinaabe family, life, and culture emerge as an important theme.
Erdrich lives and works in Minneapolis, Minnesota, where she also owns and operates Birchbark Books, a store specializing in Indigenous literature that sponsors readings and events to support the careers of new writers and Indigenous crafters and jewelers. Erdrich is an important member of the local arts and literary scene and contributes regularly to area events and readings.
The Red River Valley is a critical part of The Mighty Red’s narrative and thematic structure. As part of the novel’s title, it becomes a key point of connection between the novel’s symbols, motifs, and ideas. Additionally, it serves as the geographical location for much of Louise Erdrich’s writing, placing The Mighty Red within the broader context of Erdrich’s body of work. Erdrich hails from this area and holds both Indigenous and white ancestry. Her novels are peopled with the primary ethnic groups who inhabit the Red River Valley: the Anishinaabe, the Dakota, and various waves of European settlers from northern and central Europe. Erdrich weaves the stories of these communities together, creating fictional narratives that speak to the region’s cultural and sociological histories.
Geographically, the Red River Valley extends along the border between North Dakota and Minnesota. The Red River, which flows northwards into Canada, deposits rich soil in the valley, and the region is an important agricultural center. As several characters in The Mighty Red observe, the area’s fertile farmland traces its mineral deposits back to the late Pleistocene period, when the entire region was covered by the proglacial Lake Agassiz. This vast lake was larger than the current Great Lakes combined and fed various area waterways, including the Glacial River Warren—the predecessor to the modern-day Minnesota River. When it drained, it created Lake Winnipeg, Lake Winnipegosis, and Lake Manitoba, all of which are in Canada, and the Lake of the Woods, which stretches along the border of Minnesota and Canada.
Lake Agassiz’s sediments made the Red River Valley area a rich farmland, and archaeological findings date the first Indigenous settlements in the region to about 10,000 years ago. Petroglyphs, burial mounds, skeletal remains, evidence of organized hunting, and the remnants of temporary settlements dot the region, helping the scientific community to understand the Indigenous groups who were precursors to the contemporary Indigenous nations of the Red River Valley.
The first Europeans in the Red River Valley were fur traders. Both the French and the English were active in the region, and the Hudson Bay Company became the largest exporter of furs as well as one of the first major exploiters of the Red River Valley’s many resources. European traders and settlers began to intermarry with the area’s Indigenous populations, and various Métis—mixed Indigenous and European— communities were established. Along with the Métis, the area was also home to Anishinaabe and Dakota groups. These two Indigenous nations were sometimes in conflict, and when settlers began to arrive from Europe to farm in the Red River Valley, they took advantage of fighting between the Anishinaabe and Dakota to gain a foothold in the territory. Nineteenth-century European settlers, mostly from Germany, northern Europe, and Bohemia (modern-day Czechia), initially farmed wheat. Potatoes were another early crop, but by the 20th century, sugar beets were dominant, and much of the Red River Valley became dedicated to their cultivation.
As Eric, Winnie, and others in The Mighty Red note, the gradual modernization and corporatization of area farmland became increasingly destructive. As large-scale farming conglomerates took over what had been a patchwork of small family farms, natural windbreaks between fields were demolished, and the region saw unprecedented soil erosion. The widespread use of pesticides decimated local bird and insect populations and wiped out longstanding Indigenous staple plants like the amaranth and lambsquarters that Diz tries to eradicate from his fields. The Pavlecky family’s interest in returning its land to its precolonial ecosystem is grounded in real-life land management practices and reflects a seismic shift in the way that both communities and governmental organizations approach their relationship with the natural world. Since the turn of the 21st century, various conservation groups—in partnership with local people and often with the aid of Indigenous consultants—have begun to explore how to reduce the adverse environmental impact of agriculture. Alternatives to pesticides, like those depicted in The Mighty Red, are being developed, and an effort is being made to re-plant native species that are better suited to its soil and climate than beets and wheat.
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