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Special significance is given to several pieces of clothing throughout the novel, both supernatural and otherwise. In the beginning, Abigail is forced to navigate her wardrobe choices as she adapts to her new life. Initially, she wears an ornamental dress left behind from her time in England, which puts her completely at odds with her new surroundings; when Jenny helps by loaning her new clothes, the experience becomes Abigail’s first real interaction with another female friend. In this way, Abigail’s clothing becomes symbolic of leaving her old life behind and building a new one in New Fiddleham.
Another motif that illustrates the symbolic power of clothing is Hatun’s knitted shawl, which “doesn’t make [her] invisible or nothing, just impossible to notice” (108). Rather than segregating based on the human and supernatural, Hatun’s shawl differentiates between “street folk” and those who live in security and comfort. At Hatun and Abigail’s second meeting, Abigail doesn’t notice Hatun right away, illustrating how Abigail is settling into her new life. While the novel does not explore the mechanics of the shawl’s magic, the way it only becomes visible to those who have fallen through the cracks of society suggests that it is a projection of Hatun herself—her distrust of others and her need to protect herself by staying out of sight. Her ability to go unnoticed, a larger metaphor for how society treats unhoused people and people with mental illness, keeps her safe from people like the police and Commissioner Swift.
Finally, two pivotal pieces of clothing that function as inversions of each other are Swift and Jackaby’s hats. From the beginning, Jackaby’s hat is presented as an endearing embarrassment which, as a birthday gift from a friend, carries sentimental value. Abigail and Jenny find it a distasteful but essential extension of his unusual character. By contrast, Swift’s hat is one of the first things Abigail notices about him: “a velvety red derby with a slightly wide brim and a gaudy feather tucked in the dark sash” (74). Initially, it symbolizes wealth, power, and ostentation. Later, it takes on a much greater role as it becomes the namesake of his kind—“redcaps”—and the center of his power. Only by destroying Swift’s hat can Jackaby and the others restore order to the city. Both hats come from supernatural origins and are greater than they initially appear; they represent the same motif’s dark and light sides.
After Abigail’s first unidentified meeting with Jackaby, his nontraditional home is her first experience with her new employer. The house sits at “926 Augur Lane,” with the word augur referring to divination and fortune telling (Augur is also the name of a prominent literary magazine specializing in fantasy fiction). The house is described as having “no apparent consideration for either form or function; the architect seemed to have included columns, arches, and carved festoons wherever space was available in whatever style was handy” (19). Despite its disorder, however, it has a visually pleasing effect and appears to create its own unique harmony. While this can be seen as a metaphor for Jackaby’s personality, it is also symbolic of the blend of world myths and legends featured in the novel. The author references a range of folklore without restricting the worldbuilding to one particular region; in Jackaby’s reality, all cultures exist, and knowing all of them indiscriminately is key to his job and survival. This mirrors how various architectural styles have combined to create a greater whole.
In addition to incorporating disparate styles, the house also brings together a range of misfit people who come together as a greater whole: Jackaby, Abigail, Jenny, and Douglas. The house was given to Jackaby by the mayor after his first meeting with Jenny, and so became a place where each of them could belong without judgment or fear. It also houses the pond, which became Douglas’ oasis, another way it’s set apart from traditional homes. In every aspect, from the supernatural to the social, it represents a sharp deviation from the world Abigail left behind—however, it’s the house’s unique, disjointed elements that ultimately make it her home and a safe place for each of them.
A detective’s notebook becomes a point of fixation for Abigail when she begins working with Jackaby. She believes it will give her credibility in her new life, based on the stories she read in her adventure magazines. While she initially imagines it as a piece of set decoration, she continues to imagine the role it might play in her new work: “Perhaps, if I really did have a nice leather notebook that flipped open top-wise, I could jot down all the information in neat, orderly lines, and it would fall into place” (96-97). It becomes an ideal that makes her feel as though she would be smarter and more efficient with this device by her side. By being denied this small luxury, she cannot settle into what she thinks a detective, and indeed a young professional woman, should be.
During the novel’s denouement, Abigail fights to convince Jackaby to let her remain by his side. She discovers a package, which Jackaby tries to hide away, having changed his mind about its contents. As she states her case and refuses to be deterred, he offers the package and calls it “empty symbolism” (293). There is a distinct verbal irony here since his gift to her is loaded with symbolism for Abigail. It marks a new chapter of respect in their relationship, an admission of vulnerability on Jackaby’s part, and Abigail coming of age at the end of a formative experience. The notebook suggests an achievement that marks the end of one chapter and the beginning of another and, like its blank pages, the endless potential for new adventures ahead.
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