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Female human evolution and its role in human history are central to the book. Since the beginning of evolutionary science, people have tended to look at human evolution from a male perspective, focusing on how male hominins have evolved into male humans. However, Bohannon asserts that the female sex has been leading human evolution for millions of years, and she clarifies that it is critically important to understand the history of the female body in evolutionary terms to understand the evolutionary disaster to come if female individuals continue to face sexism and gender-based limitations. Human evolution has depended on humans’ female ancestors developing the traits and tools that allowed them and their descendants to have healthy babies and find food. The evolution of the female body has contributed to the growth of humanity and the continuing evolution of the race in seven major ways: the formation of breast milk and nipples; the development of the uterus and childbirth; the heightening of senses; bipedalism; toolmaking in the form of weapons, eating tools, and gynecology; language and communication; and menopause.
Mammals’ development of lactation and humans’ development of nipples and raised breasts were essential to the growth of the human species and the nurturing of young. Milk gives mammalians protection against harmful bacteria that various non-mammalian species do not have and treats “both the desiccation and the immunological problem in one go” (32). Milk feeds them and helps them grow strong while also strengthening their immune systems against pathogens. The importance of milk and nipples for humans also explains why even male humans have nipples. Though many might perceive male nipples as “an evolutionary leftover that no longer serves any purpose” (52), Bohannon disagrees with this and shows evidence that male individuals have the potential to breastfeed. She also states that “men have nipples largely because women have nipples” (54), rejecting the male-as-default model common in science and medicine. Female mammals also developed the womb to better protect their babies from bacteria by delivering them from a hole separate from the one(s) they use to remove waste. They also developed wombs to better protect their gestating offspring from predators and provide them with the warmth and moisture they need.
When humanity’s ancestors became primates, their senses developed so that females would have heightened senses of hearing, smell, and sight. This allowed them to better hear their babies, smell important scents, and detect good fruit and plants that they could eat. This has persisted in modern female humans, whose senses are still more astute than male humans as a rule. Bohannon even believes that tetrachromacy could be a promising evolutionary trait in female humans, saying that people with this trait have “eyes like birds” (161). She also credits female evolution with the development of bipedalism, stating that it is Ardi’s, and female individuals’, endurance that has allowed bipedalism in humans to thrive as a species trait. She states that the evolution of legs is about endurance and being able to “survive in the suck” (185).
Additionally, female hominins’, and the rest of the race’s, endurance has also allowed the development of tools. Female development of tools to prepare and cut food and hunt have been essential to hominins’ survival, but gynecology was perhaps the most important tool. Gynecology and female cooperation have allowed female hominins to manipulate their reproduction to best fit them and help them produce healthy babies. This allowed hominins to grow larger brains and develop into Homo sapiens. With these larger brains, female humans were able to use language and communication and share it with their babies. This allowed those babies to grow up with the same cognitive skills. The other important development was menopause, which allowed non-reproducing older female individuals to guide their communities and use their wisdom and life experiences to tackle problems such as famine, disease, and disputes.
Because female evolution shaped human development, the author asserts that science must not ignore the role female hominins and humans have in the species’ history. A core conclusion of Bohannon’s work is that because the Eves created humanity, neglecting female health, especially reproductive health, will have disastrous consequences for the species, stagnating or even having a negative effect on the progression of human evolution. Bohannon elevates the importance and relevance of the female body, and this educational information about female individuals’ historical significance plays a crucial role in her plan of action—to take back freedoms and societal roles that a patriarchal society has limited.
In the book, Bohannon explores the relationship between science and gender and how science, and scientists, impact society’s understanding of gender. Due to both sexism and ignorance, people, even in science and medicine, tend to treat the male sex as the default. Because society has always focused on the male perspective, female experiences tend to be ignored or minimized in favor of long-established methods and beliefs. Bohannon explains this in the Introduction:
In the biological sciences, they’re still such a thing as the ‘male norm.’ The male body, from mouse to human, is what gets studied in the lab. Unless we’re specifically researching ovaries, uteri, estrogens, or breasts, the girls aren’t there (5).
Thus, female anatomy tends to be underrecognized in scientific communities. This has the adverse effect of causing people to see the female body as essentially the same as the male body, despite minor differences. However, these differences can have drastic effects that impact the whole female body, including the brain. In the book, Bohannon also uses studies to show how gender and sex impact cognition and other aspects of the human body. At multiple points, she uses scientific support to reject biological gender essentialism, which is often used to justify anti-transgender bias. She uses a study on the male human pheromone AND to show differences and similarities by sex, sexual orientation, and gender identity. This study showed cisgender heterosexual women responding positively to it, along with gay men and trans women. Lesbian women, on the other hand, were not interested in the pheromone. This study highlights the intricacies of sexuality and gender in perceptions and clarifies the lapse in the normalization of gender-specific science.
Science’s relationship with gender is also important in that science has been used to excuse sexism. She explains that female individuals’ lower muscle mass as a whole is “one of the most popular arguments for why women are weaker than men” (177). Though male bodies indeed tend to have more muscle mass, especially in the upper halves of their bodies, female bodies are capable of physical strength and also have the advantage of having high endurance and the ability to recover quickly. Science is also used to stating that men are smarter than women and that women are more emotional than men. However, much of female individuals’ supposed emotionality comes from fluctuating hormones when they are menstruating, pregnant, or going through menopause. The lower IQ scores stem largely from stress and societal pressures. Bohannon also later explains that sexism was an evolutionary compromise that female individuals made at some point in hominin history to protect their babies from competing males, but now it is no longer evolutionarily beneficial. Bohannon thus concludes that it is imperative to prioritize gender awareness and education in science and medical fields in order to continue the advancement and success of the human race.
Bohannon dedicates much of the book to debunking common and harmful myths about female biology. These myths reflect the lack of knowledge about female biology and the disregard for how the female body and mind function. These stem largely from sexism but also from a genuine lack of perspective. The three main aspects of female biology that Bohannon debunks myths about are the breasts and the production of milk, the uterus and pregnancy, and the female brain.
Some of the major myths Bohannon tackles in the book center on the female breasts and the production of milk. She explains that many people, including women, throughout history believed that colostrum was unhealthy and rotten milk, with many women calling it “beestings” and not feeding it to their babies (34). Fifteenth-century doctor Bartholomaus Metlinger even suggested that a mother should have other women feed her baby in the first 14 days and “have her breast sucked by a young wolf” because the milk is less healthy initially (34). Bohannon dismisses this idea and explains that this is wrong; colostrum is “thick, yellow, [and] protein-heavy” and “especially dense with immunoglobins” (34-35), which help build babies’ immune systems immensely. Also, she challenges the common belief that larger breasts produce more breast milk than smaller breasts, explaining that there is no evidence for this idea. She then adds that “women’s breasts are at their largest not when a woman is most likely to be ovulating but when she is menstruating, already pregnant, or breast-feeding” (57). Female individuals at these physical stages are less likely to accept sexual advances because these stages make their breasts “often sore and sensitive to touch” (57).
Furthermore, Bohannon debunks myths about the uterus and pregnancy. She explains that her sex education involved her teacher—who was significantly undereducated about human sexuality—telling her that her menstrual cycle “was just [her] body’s way of getting ready for a baby” and a “punishment for not getting pregnant enough” (104). She states, however, that “the safest thing for a woman’s body is to never be pregnant at all” and that people who give birth face common health problems such as “muscular tears and immunological snafus and a host of other problems during and after their pregnancies, many of which can and do lead to disability and death” (114).
Finally, Bohannon debunks myths about the female brain. Though people believe that female individuals are more emotionally fragile than male individuals, she states that the main reasons female individuals are perceived as more emotional is because of the hormone fluctuations that occur during menstruation, pregnancy, and menopause. In addition, many people believe that female individuals are less intelligent than male individuals, often using IQ scores after puberty as proof. However, when family incomes are the same, male and female IQ scores are close to equal. Stress and societal pressure to not appear too intelligent can also cause teenage female individuals to underperform on tests. Another major myth Bohannon debunks is the myth that female individuals speak more than male individuals. She explains that “as a rule, women and girls are called on less in business meetings and classroom settings, and as a result they speak less than men” (256). She also states that when people “listen to a conversation between a man and a woman,” they tend to think that “the woman talks more than she actually does” (256). This shows the bias many people have against female individuals, as well as the higher adeptness female individuals tend to have in language and verbal skills. Bohannon combats these myths so that her audience and others will have a better understanding of how female bodies and minds work and so that they can see female individuals in a more nuanced way.
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