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38 pages 1 hour read

Autobiography of Benjamin Franklin

Nonfiction | Autobiography / Memoir | Adult | Published in 1791

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Themes

The Importance of Self-Improvement

Benjamin Franklin’s Autobiography revolves around his dedication to self-improvement in his quest to become a successful "self-made” man. Living in a time of vast scientific developments and philosophical debates, Franklin depicts his commitment to continuous self-improvement and autodidacticism as the key to his success. Franklin, who was born into a lower economic class, develops a passion for evolving his productivity skills and a code of morals. He aims to continuously work on these skills and better them throughout his daily life.

Franklin’s dedication to mastering his list of 13 virtues illustrates his belief that self-improvement must be approached in a strict and systematic way. Franklin sets out on the “Execution of [a] Plan for Self-examination” (84). The process of his “Self-examination” requires him to not only acknowledge his “Faults” but also work to find “the Satisfaction of seeing them Diminish” (84). When a Quaker friend criticizes Franklin for his “Pride,” Franklin recognizes the need to practice “Humility” (87). He admits to being “overbearing” and “insolent” when in debates or conversation with other people, so the decision to self-reflect and practice humility reflects how his concept of the self-made man requires constant evolution and the willingness to accept critique. In this way, Franklin depicts his social and political success as intrinsically tied to his self-discipline in cultivating his virtues.

Franklin also depicts himself as continuously improving both his writing skills and his knowledge through constant reading and learning. He reads widely and attempts to imitate what he has read to hone his own journalistic skills, he establishes a debate club to improve his public speaking and argumentation, and he makes frequent use of the subscription library: “Reading was the only Amusement I allow’d myself” (76). Likewise, his enduring interest in scientific experimentation and his attempts as an inventor also reflect his lifelong commitment to gaining new forms of knowledge and skills in as many fields as possible.

Franklin believes that his program of continuous self-improvement can also benefit both his own son and the wider reading public, with his Autobiography thus helping to cultivate the same virtues in other American citizens. He suggests that his “posterity may like to know, as they may find some of [Franklin’s means and tactics] suitable to their own Situations, and therefore fit to be imitated” (9). He even quotes letters from his friends, who present his Autobiography as potentially benefitting others: “[Y]our Biography will not merely teach self-education, but the education of a wise man; and the wisest man will receive lights and improve his progress, by seeing [the] detailed conduct of another wise man” (71). Being a self-made man thus not only depends on committing to constant self-improvement but also involves guiding others through the same process by sharing what he has learned so that they, too, can embrace virtue and self-improvement.

The Development of American Identity

Being written partly during the American Revolution as well as the early years of the country’s formation, The Autobiography of Benjamin Franklin provides a look into the development of American identity at the founding of its union. In his text, Franklin stresses the importance of educational opportunities and community spaces, such as religious centers, philosophical clubs, and libraries. In doing so, he advocates for the citizens of the colonies to have modes of self-expression and the opportunities to obtain knowledge.

Franklin’s own Junto club emphasizes freedom of speech, providing a space for the consistent practice of writing and speaking to others on philosophical, political, and academic topics. His introduction of his subscription library also provides the groundwork for widespread access to information. As Franklin proudly claims, “These Libraries have improv’d the general conversation of the Americans, made the common Tradesmen and Farmers as intelligent as most Gentlemen from other Countries” (67). For Franklin, having access to information allows for the entire country to better themselves, even the “common Tradesmen and Farmers,” a detail that emphasizes Franklin’s republican ideals. By increasing literacy and the knowledge base of ordinary Americans, Franklin hopes to strengthen the country as a whole. This new American identity thus derives heavily from opportunities for each citizen to engage through community spaces and to develop their own intellects, fostering an air of democratic civic participation.

Furthermore, Franklin advocates for progressive social change, speaking openly in favor of educating American women. He uses the example of a woman who took over her husband’s printing business in Charleston. He claims this woman “manag’d the Business with such Success that she not only brought up reputably a Family of Children, but at the Expiration of the Term was able to purchase [from Franklin] the Printing-House and establish her Son in it” (93). By having this belief in the worth of educating women as well as men, Franklin suggests that the development of American identity can and should include aspects of gender equality.

The development of American identity therefore centers around access to knowledge and the opportunity to utilize this knowledge. Franklin’s own ability to improve his financial status and social class illustrates this identity in practice. When discussing the establishment of a public library in Philadelphia, Franklin indicates that this “was imitated by other Towns and in other Provinces” because “Reading became Fashionable” and propelled American citizens to become “more intelligent than People of the same rank generally are in other Countries” (75). By allowing even working-class Americans access to information, the spread of knowledge among different social classes enables the colonies to establish their own ideas and ways of life, giving them a nascent sense of democratic community and independence that will eventually allow them to break away from Britain.

The Role of Enlightenment Values

Franklin was heavily influenced by the ideals of the Age of Enlightenment (See: Background), particularly its notions about virtue, freedom of speech, and commitment to serving the public good. Throughout his Autobiography, Franklin illustrates the various ways Enlightenment values influence his life and thought.

In addition to constantly emphasizing The Importance of Self-Improvement, Franklin also stresses the importance of fostering virtuous connections with others to create a harmonious and free society. Franklin presents these strong connections with others as the key to happiness, or “Felicity,” in life: “I grew convinc’d that Truth, Sincerity and Integrity in Dealings between Man and Man, were of the utmost Importance to the Felicity of Life” (55). He also believes that connections should be forged through freely sharing knowledge and ideas with other people. In establishing the Junto club, Franklin’s “Rules” demonstrate the strong influence of Enlightenment thinking:

The Rules I drew up, requir’d that every Member in his Turn should produce one or more Queries on any Point of Morals, Politics, and Natural Philosophy, to be discuss’d by the Company, and once in three Months produce and read an Essay of his own Writing on any Subject he pleased (57).

In declaring that “every Member” should be allowed to introduce topics of debate on “any Point of Morals, Politics, and Natural Philosophy” and to write essays “on any Subject he pleased,” Franklin stresses that freedom of speech is the dominant principle of the club. The Junto club serves as a space for open dialogue and the sharing of ideas to enhance members’ knowledge and better their language and debate skills. The club embodies Franklin’s embrace of the Enlightenment values of free debate and intellectual innovation.

Franklin’s attitude toward public service also reflects the Enlightenment ideals of the common good and improving the lot of even the poorest of citizens. Franklin advocates for technological progress serving the needs of all when discussing his decision to publish his streetlamp design for free use: “[A]s we enjoy great Advantages from the Inventions of others, we should be glad of an Opportunity to serve others by an Invention of ours, and this we should do freely and generously” (110). By utilizing the words “Advantages” and “Opportunities,” Franklin gives a strong positive connotation to the sharing of ideas and knowledge, in keeping with the Age of Enlightenment ideal that knowledge and education should be accessible to the benefit of all. Franklin demonstrates the same commitment to the public good when detailing his efforts to establish libraries, hospitals, and even firemen to improve the quality of life in American communities.

In these ways, Franklin’s Autobiography embodies many of the Enlightenment’s ideals, reflecting both Franklin’s own values and the wider development of Enlightenment thinking on American soil on the eve of the American Revolution.

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