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42 pages 1 hour read

Autobiography Of A Face

Nonfiction | Autobiography / Memoir | Adult | Published in 1994

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Chapters 10-12Chapter Summaries & Analyses

Chapter 10 Summary: “The Habits of Self-Consciousness”

Lucy begins imagining herself as beautiful but with “a beauty that exist[s] in the future, a possible future” (176). However, her face remains swollen for months. She concludes that the only solution is “to stop caring” (177), and becomes “pretentious,” carrying around “thick books by Russian authors” and occasionally “even read[ing] them” (177).

After finding a copy of Hesse’s Siddhartha in her English class, Lucy becomes interested in Buddhism, concluding that it would be a way to be free of “desire and all its painful complications” (178). She “resolve[s] that [her] face [is] actually an asset” that could teach her a lesson about life that, at sixteen years old, she decides “is all about desire and love” (180).

Despite her efforts, Lucy is “abysmal at seeking enlightenment” (180) and is “plagued by petty desires and secret, evil hates” (181). She “represse[s] every stirring” (181) of anger or hate and continues to believe that because no one will be attracted to her, she “mustn’t desire such a thing” and so can be “grateful to [her] face for ‘helping’ [her] see the error of earthly desire” (181).

When Lucy’s father’s life insurance pays out, her mother buys her another horse. However, the horse soon breaks a leg and has to be put down and Lucy is once again heartbroken. When a chance drive down a familiar street reminds her of her father, she suddenly misses him, “unexpectedly and consciously for the first time since his death” (183). While the loss of her horse was “pure and uncomplicated” (183), her sorrow for her father is more complicated and she does not wish simply “to ignore the grief or even get over it” (183).

Lucy’s relationship with her face worsens and she begins “having overwhelming attacks of shame at unpredictable intervals” (185). The first occurs while she is talking to her boss at the stable and suddenly feels that she is “too horrible to look at” and that her “ugliness [is] equal to a great personal failure” (185).

Lucy continues to ruminate on beauty, ugliness, and the significance of small moments as she finishes high school and prepares for college. “Not sure what to do with [her] life” (190), she decides to study medicine and gets a scholarship to Sarah Lawrence College.

Chapter 11 Summary: “Cool”

At Sarah Lawrence College, Lucy’s fellow students all cultivate “an air of being an outsider, beyond it all, utterly cool” (192). Lucy is delighted to find herself “having intense discussions about life, art, all the topics [she had] been craving for so long” and is surprised to find that everyone is “extraordinarily nice and even interested in” her (192). As she becomes friends with many of these new people, she grows to love the fact that they wear “their mantels as ‘outsiders’ with pride” (196),which makes her finally feel accepted.

Like her fellow students, Lucy goes through a “first-semester transformation” (192) and adopts an “I-don’t-care-I’m-an-artist look,” getting all her clothes “from the Bargain Box, the local thrift store” (193). Dressing this way is “an attempt not to care, to show the world” that she is not “concerned with what it thought of [her] face” and demonstrate “that [she] already [she] knew [she] was ugly” (194).

A central part of Lucy’s “antifashion statement” (193) is reading and writing poetry. In poetry, Lucy finds a way to “dwell in the realm of the senses,” “enter the world,” (193) and engage with others. She delights in the way “language itself, words and images, [can] be wrought and shaped into vessels for the truth and beauty [she] had so long hungered for” (193). She soon becomes a poetry “fanatic” (193).

Her previous skin grafts having all failed to hold, Lucy has another operation and finds the whole experience deeply traumatic. She becomes seriously ill and spends a week in Intensive Care with pneumonia. When she recovers enough to look at her reflection, she finds herself “undeniably repulsive,” the side of her face “obscenely swollen to the size of a football” (200). Her self-esteem descends to “the bottom of the deepest, darkest pit” (200).

When her friend, Greg, takes her out to a gay club to distract her from her pain, Lucy is surprised to find herself dancing, something she would not have done in a heterosexual club “in a million years” (202). She finds herself socializing more and more and even attending “parties populated by the likes of Andy Warhol, famous fashion designers, erstwhile rock stars” (203).

After she gets a bone graft that replaces the missing half of her jaw, Lucy “actually look[s] forward to seeing [herself] in the mirror” (204) and likes what she sees there. However, she is puzzled by the way she still does not “feel attractive” and wonders,“Where was all that relief and freedom that I thought came with beauty?” (204).

Chapter 12 Summary: “Mirrors”

Lucy now has “many rich friendships” but remains convinced that “not having a lover” means that she is “unlovable” and proves that she is “too ugly” (205). At the same time, she is at least starting to“own [her] desires” (205),rather than suppressing them. However, she remains too upset and “consumed with self-pity” (206) to move beyond her fixation, believing that if she can “get someone to have sex with” her, then it will mean that she is “attractive, that someone could love [her]” (206).

At graduate school, she meets her first lover, Jude. He is “an older, handsome writer who [drives] an antique sports car […] [and] live[s] a difficult, interesting life” (207). Lucy and Jude begin “a highly charged sexual relationship” that is still, ultimately, “a disaster” (207). It does change Lucy’s relationship with sexuality and her own body, however, especially when Jude prompts her to dress “more like ‘a woman’” (207).

Soon, Lucy is “dressing provocatively” and showing off her “sexy body” (207), using it as a way “to distract people from [her] face” (208). The attention she receives makes her “feel worthy” and she begins “collecting lovers, having a series of short-term relationships” (208). However, she believes that these relationships all end because she is not “beautiful enough” (208).

Compounding this, the bone graft, like the skin grafts before it, is slowly failing and being reabsorbed by her body. She is unsuccessful at getting funding for a further operation and settles on “a geographic cure” (212) instead, travelling to West Berlin to fuel “every romantic notion [she has] about living the bohemian life” (213). She fantasizes about writing “the ultimate poem about beauty and truth” and “the great transatlantic trashy novel” (212).

“Running low on funds,” (213), Lucy moves to London, to live with her sister. In an experience that resembles being back in “junior high school all over again,” she regularly encounters drunk men “teasing me, calling me ugly, thinking it hysterically funny to challenge one another to ask me out on a date” (213). In part, it is this that encourages her to try a new medical procedure that “might finally fix [her] face, fix [her] life” (215).

Lucy spends three months in a hospital in Scotland undergoing a long, complex procedure followed by “an almost thirteen-hour operation” (216). Afterwards, her face is “beginning to look acceptable” (217) but the “the original bone on the left side of [her] jaw” (217) begins to shrink. She spends several months undergoing the procedure again on the left side of her face.

After the second operation, Lucy has “to admit” that she “look[s] better” (219). However, she finds that her face does not “look like [her]” (219) and, looking in the mirror, cannot “conceive of the image as belonging to [her]” (220). She entirely avoids looking at her reflection “for almost a year” (220).

Slowly, she begins a long “journey back to [her] face” (220), gradually accepting that her belief that attaining “physical beauty” (221) would fix all her problems is inaccurate. She recognizes that, “for all those years,” she has been “hand[ing] [her] ugliness over to people” and has “seen only the different ways it was reflected back to” her (222). She finally begins to let go of this image of herself, embracing her new face and a new life. Only then can she look at her reflection again, “to see if [she] [can], now, recognize [her]self” (223).

Chapters 10-12 Analysis

When Lucy discovers a text on Buddhism, she embraces the idea that exploring such philosophies could help her free herself of “desire and all its painful complications” (178), concluding that her face is “actually an asset” (180) that can teach her to move beyond petty concerns of physical beauty. This is not only a continuation of her fixation on beauty—and the “higher” forms of beauty, especially—but also an extension of her suppression of her emotions.

Embracing a belief system that renounces desire is a way for her to repress and deny her need to feel attractive and loved. She is, however, “abysmal at seeking enlightenment” (180) and still finds herself “plagued by petty desires and secret, evil hates” (181) that she cannot fully repress.

Perhaps the only thing that Lucy does not attempt to suppress at this point in her life is her grief over her father’s death, which resurfaces “unexpectedly and consciously for the first time since his death” (183). She decides that she does not want “to ignore the grief or even get over it” (183), although she still struggles to engage with it fully, or attempt to understand her father. She also struggles to contain or suppress her own sorrow about her face, becoming even more convinced that she is “too horrible to look at” (185).

At college, Lucy adopts another variation on suppressing her feelings. Continuing the process of attempting “to stop caring” by becoming “pretentious” and seeming to care more about “thick books by Russian authors” (177) than her physical attractiveness, she adopts an “I-don’t-care-I’m-an-artist look” (193). By her own admission, this is an effort “to show the world” that she is “not concerned with what it thought of [her] face” (194) and, in turn, further suppress and deny her desire to look “beautiful.”

As part of this, Lucy embraces poetry as a way to explore higher “truth and beauty” (193) beyond the “petty” desire for physical attractiveness. She develops strong friendships with people who also wear “their mantels as ‘outsiders’ with pride” (196) and feels accepted for the first time in her life. Finally, she also gets a bone graft that is so successful that she “actually look[s] forward to seeing [herself] in the mirror” (204).

However, these changes do not seem to help her with her fixations. Despite the graft, she still does not “feel attractive” (204). Her “many rich friendships” only highlight her lack of a lover, which she believes proves that she is “unlovable” and “too ugly” (205). Even when she takes a lover, and then begins “dressing provocatively” and “collecting lovers” she still believes that she is not “beautiful enough” (208).

When two new operations are successful, and even Lucy must admit that her face does “look better” (219), the motif of mirrors returns again, this time with Lucy unable to recognize the reflected face as actually belonging to her. She avoids all mirrors and reflections “for almost a year” (220), desperately avoiding what they might reveal about her life.

As the book draws to a close, Lucy finally begins to move beyond these concerns. As she had before, she wonders “Where was all that relief and freedom that I thought came with beauty?” (204), and begins to question whether her perception of physical beauty as the solution is truly accurate. Finally, she comes to recognize the fact that the true mirrors are other people, and the true source of her perception of her ugliness comes from her, “hand[ing] [her] ugliness over to people” and watching it “reflected back” (222). It is this, ultimately, that allows her to look at her reflection and see if she can “now, recognize [her]self” (223) and so begin a new life with her new face and, perhaps more importantly, a new understanding of herself.

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